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Imo the Macaque and the Potato-Washing Habit

naturePublished 27 Aug 2026 | Updated 28 Aug 2026
Imo the Macaque and the Potato-Washing Habit
Arsenio Dominguez | Image by imo.un, CC BY 2.0
Quick Summary
  • What: Researchers observed a young Japanese macaque, Imo, washing sweet potatoes, and the behavior appears to have spread through part of her troop as a form of social learning.
  • Where: Koshima Island, Japan.
  • When: The observations began in the 1950s; Imo was first recorded doing this in 1953.

On Koshima Island in Japan, a young Japanese macaque named Imo became the center of a widely discussed animal behavior case: she started washing sweet potatoes, and the habit appears to have spread through part of her troop.

How Potato Washing Began

The observations began in the 1950s, when researchers were provisioning wild macaques with sweet potatoes on a sandy beach. Imo, first recorded doing this in 1953, was seen carrying the potatoes to fresh water and rinsing off the grit before eating them. Later reports also described her washing them in seawater, which may have removed sand while also changing the taste. What made the case stand out was not just the act itself, but what happened afterward.

Other macaques, especially younger ones and close associates, began showing the same behavior. Over time, potato washing appeared in more members of the Koshima group. Researchers also reported related food-handling changes, including rinsing wheat. The pattern suggested social learning: an innovation emerging in one individual and then spreading through observation or interaction rather than through genetic change.

Social Learning in Koshima Macaques

That conclusion has been discussed for decades because the details matter. The spread was not instant, universal, or perfectly documented in the way a modern controlled experiment would be. Some later retellings exaggerated the story, including broad claims that the behavior suddenly jumped to unrelated groups or swept through the population in a dramatic wave. There is no definitive proof for those stronger versions. But the core account from Koshima remains important because researchers directly observed a novel feeding behavior in wild primates that appears to have been transmitted socially within a troop.

That is the rare part. Wild animal traditions can be hard to identify because researchers must separate learning from instinct, coincidence, and changing conditions. In Imo’s case, there was a named individual, a place, a time frame, and a visible behavior that spread unevenly through social contact. Few examples are this concrete.

Why the Case Matters

The lasting implication is specific, not symbolic: a macaque on a small Japanese island changed how food was handled, and that local change became a landmark case for studying culture-like transmission in wild animals. More than 70 years later, Koshima is still cited because the potatoes did not just get cleaner; the behavior itself became evidence.

Did You Know?

In the original observations, the macaques were being fed sweet potatoes on a sandy beach, which likely made the washing behavior especially useful.

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